Dictionary

Words on this page

Advent

Advent means ‘coming’ and is the special four-week period leading up to Christmas. It is a time to prepare for the celebration of Jesus’s birth but also for his coming in glory at the end of time.

Anglican

Anglicans form the family of Christians closely related to the Archbishop of Canterbury. Whilst tracing their inheritance back to Christ and the earliest Christians and to the ancient Roman Catholic church, the sixteenth century Reformation was a crucial moment for Anglicanism.

Bishop

‘Bishop’ comes from the Greek word for ‘overseer’. So a bishop is a senior Christian minister authorised to have oversight for God’s people. As well as duties given to deacons and priests, bishops confirm and ordain.

Collect

A collect is a short prayer used in liturgy, for example towards the beginning of the Eucharist. It often reflects the themes of the particular season of the Church’s year. Its name comes from the idea that it ‘collects’ together the lessons of the service readings.

Diocese

‘Diocese’ refers to the geographical territory in which a bishop exercises oversight. The Church in Wales is divided into six dioceses each with its own cathedral in which is housed the cathedra (the bishop’s ‘chair’ or ‘throne’).

Lent

Lent is the six-week period leading up to Easter. It is a particular time to confess sin and to seek personal and collective renewal (a ‘springtime of the spirit’). Lent has a special focus on Jesus’s journey to the cross and prepares the Church to celebrate his resurrection.

Liturgy

Liturgy is a set form of words and action used for worship. In the Church in Wales (and many other churches) these forms follow the same pattern from one congregation to another. Most Anglican liturgies look back in some way to the Book of Common Prayer.

Prayer

Prayer sustains our human relationship with God and may involve words (formal or informal) or be silent. Prayer can involve adoration (‘I love you’), confession (‘sorry’), thanksgiving and supplication (‘please’).

Home Education Collective Worship in Church in Wales Schools

Collective Worship in Church in Wales Schools

Church in Wales schools are committed to offering high quality collective worship. They are places that recognise and value collective worship as central to fostering a sense of cynefin and to expressing the school’s Christian vision. In practice this means that structure, planning, evaluation, participation, collaboration, and inspection of worship are all taken seriously by the school, the diocese and Church in Wales Education.

This document, adapted for the Welsh context from the Church of England’s guidance on collective worship has been produced to challenge, to guide and set expectations for Church school communities encouraging them to reflect on their practice and to ensure that collective worship remains the relevant and essential component of an education that enables all children and young people to flourish.

In Church in Wales schools, collective worship is seen as more than a daily ‘awe and wonder’ moment. It is the unique heartbeat of the school and is offered as part of a wider opportunity for learners and adults to encounter faith by engaging in conversations about God, both as individuals and together.

This form of encounter through worship should be truly welcoming, inclusive and exemplifying the principles of Christian hospitality. This is an approach that seeks to meet the needs of all, wherever they may be on their journey of faith and belief.

Collective Worship and the Law

Collective worship in community schools is grounded in the historical past and enshrined in educational law to be ‘wholly or mainly of a broadly Christian character'*. In Church schools the requirement instead to reflect the Anglican status of the school as expressed in its trust deed liberates those leading collective worship to build on the rich, lived diversity of Anglican tradition and identity. In the same way as worship in churches is aspirational, constantly evolving and being re-imagined, there is an expectation of a continuous, dynamic reimagining of what collective worship means in the Church school.

* Education Reform Act 1988 section 7(1) and the corresponding section of the Education Act 1993.

Inclusive, Invitational, and Inspiring

Aims and objectives

The aspiration to provide collective worship that is Inclusive, Invitational and Inspiring is underpinned by the following aims and objectives and will be monitored and quality assured through the Section 50 Inspection of Church in Wales schools

Collective worship in a Church in Wales school will do the following:

  • Develop learners’ understanding of the traditions and practices of the Church in Wales
  • Contribute significantly to the spiritual development of all members of the school community
  • Employ a blend of approaches to worship relevant to the context of learners and the school’s cynefin
  • Afford opportunities for children and young people to take increasing responsibility for leading, monitoring and evaluating collective worship
  • Contribute positively to the well-being of all members of the school community

Provision

The rhythm of daily worship allows learners and adults to step away from the accountability demands of much of education, creating a space for an encounter with faith in God. It also provides the opportunity to reflect on larger questions of meaning and purpose. Children, young people and adults can expect that the school’s collective worship practices will provide a shared set of symbols, signs, words and actions which give the community a language upon which it can draw, in times of joy and grief. Such an experience is key to fostering a sense of cynefin within the school community. Whether in times of crisis or celebration, this time set aside in the school day provides everyone with the opportunity to gather and support one another as a community.

Throughout the year, Church school communities may meet to celebrate and mark certain seasons in the Church calendar, such as Lent and Advent. Other important events in the school year, such as the start and end of the academic year, may be marked by formal acts of collective worship. Children, young people and adults will encounter regular prayer and worship as a normal part of school life. These activities will help provide rhythm and stillness as a pattern of community life.

Parents, learners and all members of the school community can expect that worship in a Church school will follow a recognisable structure that will help focus worship on one idea. This helps to give organisation and clarity to the unfolding of that idea, as well as helping the leader to ensure that worship is age/stage-appropriate and moves away from making it a performance art. This could take the form of a welcome or prayer followed by a consideration of a Bible passage or story that the group can then reflect on through discussion, prayer, silent reflection or music. It will be something that all involved may want to share and discuss with others in school, in the community and at home.

Developing staff expertise and knowledge: Confidence through professionalism

Parents, learners and all members of the school community are entitled to be led in worship by those who have a secure understanding of the nature of collective worship in a Church school context and by those who are professional in their approach to working with children, young people and adults from all faiths and none. Therefore, it should be a priority to build up the expertise of staff, learners, clergy and other adults in facilitating collective worship in Church schools. To do this the schools should focus on ensuring the following.

  • Worship leaders, including clergy, should have access to regular training
  • Pupil worship leaders should be supported, encouraged and resourced to contribute meaningful acts of worship
  • Worship leaders, including clergy, should have access to high quality and current resources
  • The governing body should have robust systems in place to monitor the impact of worship effectively; this monitoring will meaningfully involve and afford opportunities for learners to lead this monitoring and evaluation. Those facilitating worship should have the opportunity to receive feedback and hear the outcome of evaluation
  • Those from outside agencies and church groups invited into the school to facilitate worship should be trained and properly briefed about the school, its context and the school’s vision. They should be supported and monitored as part of the school’s systems for the evaluation of the impact of worship
  • There should be a named member of staff responsible for collective worship with responsibility for ensuring that appropriate policy and practice including safeguarding procedures are in place and publicly available